Activity: Talk or presentation › Oral presentation › Research
Description
Paper given as part of the panel 'Life in Objects, Life in Texts'.
Abstract In his 1987 Sather Lectures, the Greek archaeologist Anthony Snodgrass
described his concept of the so-called ‘positivist fallacy’. This phrase first
appeared in Snodgrass’ contribution to the general essay collection Sources
for Ancient History (1983),in which he sought to advocate for the
use of archaeological material in historians’ understanding of the past.[1] This is a simple and clear
idea, simple in its meaning, its advantages, and flaws, and therefore it seemed
to me an appropriate starting point for a panel considering the interaction
between textual and archaeological material. In understanding the theoretical
dimension of this interaction, we must seek to move beyond the benign notion
that it is good to use either in combination, or that different categories of
evidence tell us different things. Both of these statements are obvious, and
need (I hope) no further justification, especially in present company. In this
paper, I will discuss the positivist fallacy and its theoretical implications,
its history, and how it continues to feature in even the most complex
reconstructions of the past.