Liminal legality and the construction of belonging: Aspirations of Eritrean and Ethiopian migrants in Khartoum

Research output: Contribution to journalArticlepeer-review

75 Downloads (Pure)

Abstract

In this paper, I analyse forms of belonging and un-belonging created in a situation of permanent liminal legality in one’s place of residence. The concept of liminal legality zooms in on spaces of social existence in everyday lives in a context of legal ambiguity. The focus of the paper is Eritrean and Ethiopian migrant communities who resided in the Sudanese capital Khartoum in 2021. The majority had lived in Khartoum for decades, or were even born there, but remain without any hope for full legal status or citizenship in Khartoum. Based on 30 in-depth interviews with Eritrean and Ethiopian migrants, I analyse the complex and ambiguous forms of belonging and un-belonging this liminal legality produces, and how aspirations are created and shaped by it. I argue that in certain aspects of everyday life, liminal legality does not hinder a social existence as quasi-citizens of Khartoum. At the same time, important aspirations are being curtailed by liminal legality. This creates forms of un-belonging that undermine social existence. I conclude that migrants are subject to the enduring power of the nation-state in defining who belongs and who is excluded.

Original languageEnglish
Pages (from-to)179-196
Number of pages18
JournalJournal of Ethnic and Migration Studies
Volume51
Issue number1
Early online date9 Jul 2024
DOIs
Publication statusPublished - 3 Jan 2025

Keywords

  • liminal legality
  • belonging
  • aspirations
  • Sudan
  • Migration
  • Citizenship
  • Urban Africa
  • Khartoum
  • citizenship
  • Legal liminality

Research Beacons, Institutes and Platforms

  • Global Development Institute
  • Humanitarian and Conflict Response Institute
  • Global inequalities

Fingerprint

Dive into the research topics of 'Liminal legality and the construction of belonging: Aspirations of Eritrean and Ethiopian migrants in Khartoum'. Together they form a unique fingerprint.

Cite this