Abstract
In evolutionary biology as in Amerindian origin myths, the mastery of fire makes us human. The Amazonian Enawenê-nawê are adept pyro-technicians. Fire is the agent of transformation in their world. They master fire not only to cook food but also to bring health and balance to bodies and fabricate key items of material culture like ornaments and containers. Demonstrating the analytical productivity of expanding our definition of cookery to encompass craft and care, this ethnographic analysis of fabrication processes suggests that pyrotechnical mastery is a privileged means by which humanity is established in an ongoing
evolutionary dialectic between mind and world. This argument is developed through an original reading of Lévi-Strauss’s structuralism that highlights commonalities with the semiotic theories of C.S. Peirce. In a broader sense the article illustrates the potential of semiotic analyses to contribute to the study of evolved human capacities that set humans apart from other species.
evolutionary dialectic between mind and world. This argument is developed through an original reading of Lévi-Strauss’s structuralism that highlights commonalities with the semiotic theories of C.S. Peirce. In a broader sense the article illustrates the potential of semiotic analyses to contribute to the study of evolved human capacities that set humans apart from other species.
Original language | English |
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Journal | Current Anthropology |
DOIs | |
Publication status | Published - 1 Aug 2020 |