TY - JOUR
T1 - The architecture of Islamic public baths of North Africa and the Middle East: An analysis of their internal spatial configurations
AU - Sibley, Magda
AU - Jackson, Iain
N1 - The results presented in this paper are based on the research funded by the European Commission 6th Framework Programme Specific Targeted Research Projects (STREP), FP6-2003-INCO-MPC-2(517704) under the Scientific co-rdination of Oikodrom-The Vienna Institute for Urban Sustainability.
PY - 2012/6
Y1 - 2012/6
N2 - The hammams (or Islamic bath-houses), commonly known as 'Turkish baths', are one of the key urban facilities in Islamic cities. They evolved from the Roman and Byzantine public baths, as these were assimilated when the Umayyad dynasty conquered Byzantine territories in the Middle East between AD 661 and 750. Early hammams were built in the eighth century by the Umayyad rulers who established their capital in Damascus. The most famous ones are Qusayr Amra, in today's north-eastern desert of Jordan and Khirbat al Mafjar. The period following the rise of Islam witnessed a rapid development in the architecture of baths and the change from Roman to Islamic bathing habits. Public Roman baths consisted of very large establishments, the thermae, which comprised not only bathing facilities but also recreational ones such as libraries, gymnasiums, exercise grounds and gardens, tanning rooms, ball courts and concert halls. The balnea were the smaller privately or publicly owned Roman baths, located in greater number within the city. © 2012 Cambridge University Press.
AB - The hammams (or Islamic bath-houses), commonly known as 'Turkish baths', are one of the key urban facilities in Islamic cities. They evolved from the Roman and Byzantine public baths, as these were assimilated when the Umayyad dynasty conquered Byzantine territories in the Middle East between AD 661 and 750. Early hammams were built in the eighth century by the Umayyad rulers who established their capital in Damascus. The most famous ones are Qusayr Amra, in today's north-eastern desert of Jordan and Khirbat al Mafjar. The period following the rise of Islam witnessed a rapid development in the architecture of baths and the change from Roman to Islamic bathing habits. Public Roman baths consisted of very large establishments, the thermae, which comprised not only bathing facilities but also recreational ones such as libraries, gymnasiums, exercise grounds and gardens, tanning rooms, ball courts and concert halls. The balnea were the smaller privately or publicly owned Roman baths, located in greater number within the city. © 2012 Cambridge University Press.
KW - Bathhouses, North Africa , the Middle East, rituals and traditions, spatial configuration, propotions of internal spaces, silent rules
U2 - 10.1017/S1359135512000462
DO - 10.1017/S1359135512000462
M3 - Article
SN - 1359-1355
VL - 16
SP - 155
EP - 170
JO - Architectural Research Quarterly
JF - Architectural Research Quarterly
IS - 2
ER -